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         Sri Sri Thakur anukul Chandra


Joyguru to all Guruvai and ma.Know abot Thakur and make it possible to know everybody.

Sri Sri Thakur, The Prophet

Sri Sri Thakur Anukul Chandra was an incarnate of God, in the lineage of all the past prophets namely, Sri Ramachandra, Sri Krishna, Lord Buddha, Lord Jesus, Prophet Mohammed, Sri Chaitanya and Sri Ramakrishna. All the past prophets, including Sri Sri Thakur Anukul Chandra, are the embodiment of the supreme power, the great Creator. They descended at various times with His message for the welfare of the mankind. They came to save the mankind by demonstrating the path of virtue and virility. They all were the living image of God during their contemporary period. They lived a life, which was the most appropriate for the contemporary humanity to adopt and seek growth and happiness in all spheres of life. At all times, they carry the message of peace and prosperity, love and life, and above all they tell us exactly how to live a life thereby the ultimate objective of mankind can be achieved. They came for the whole mankind. They did not discriminate among caste, creed, ethnic division and geographical boundaries. They suffered for the mankind, still they showed us the path out of sheer mercy for their creation. In all ages, they have shown the path for the evolution of the mankind.

In essence, there is no difference in the ideology preached by all the prophets. All of them had a deep and abiding respect for the past prophets. Sri Sri Thakur, being the latest one, did show utmost regard and reverence for all the past prophets. While glorifying the past prophets, Sri Sri Thakur has carried forward the tasks left incomplete by his predecessor prophets. The life style, the philosophy of all the prophets have a striking similarity among them, excepting the difference in style with regard to time and place, when and where they descended and performed their mission. There is no ideological conflict among them. The differences in so called religions are of mankind’s own creation and are result of corrosive effects of time.

Today, if Lord Krishna, Lord Rama and Prophet Mohammed or Lord Jesus have to be heard, then we get their voice in Sri Sri Thakur’s words. If today the humanity has to follow the path shown by any of the past prophets, then we can see the path in the ideology of Sri Sri Thakur Anukul Chandra.

If God is one, then logically their messengers have to be the same. God’s message has been resounded through all the past prophets at various times. The latest and most update version of Lord’s message were heard through the kind words of Sri Sri Thakur.

None of us have seen God, hence we cannot prove with the help of similarity that Sri Sri Thakur was the God in flesh and blood. The god hood of Sri Sri Thakur has been established by various means.

Self revelation

The foremost basis of identifying Sri Sri Thakur with the Supreme father is the self-revelation of Sri Sri Thakur. Sri Sri Thakur did reveal his own self to a few disciples, under various circumstances. Some of his early associates could know by various incidents that the God has taken the form of Anukul and they got their findings tested again and again. When they were confirmed of their findings, they started spreading this message for the benefit of the humanity. There were a number of symptomatic happenings of the grand descend, even before the child Anukul was born. There were early predictions made by some monks and sages, who apparently were precursors of the prophet and made preparatory arrangement for the Supreme Soul to arrive and serve his mission. The mother Manmohini Devi was blessed and was foretold by few devoted souls about her child. From his childhood days, a number of happenings confirmed that child Anukul was not an ordinary child. His words, behaviour, deed and above all his love and service to his immediate surroundings made him a crowned child. He became saviour to many. He did perform such extraordinary feats that he was liked, appreciated and adored by one and all. He started spreading a holy message, he performed mass spiritual arousal, he cured many a patient, he created a movement by sheer strength of his personality, which radiated nothing but purity and divinity of the highest order.

All these happened normally, without Sri Sri Thakur making any effort for that. He lived a divine life from the early childhood days. His masterly qualities were inborn. During his span of life, he had never taken time off for achieving any kind of power, which he displayed all along. His words became prophetic. His prescribed ideology brought solace and salvation to many souls. People found a normal resemblance with the known divine personalities of immediate past in Bengal like Sri Chaitanya dev and Sri Ramkrishna dev.

The belief and perception that Sri Sri Thakur was the incarnate was put to test by a number of skepticals, and their skepticism was turned into faith and was confirmed by their realization and even hardened criminals got transformed into sages. Faith of a few gradually gathered wings of reason and a nucleus of mass hysteria was generated.

Whoever came into the contact of Sri Sri Thakur got a new vision and the vision transformed not only the individual, but created a new sensitivity around. As if, the society came to posses something it was looking for ages in desperation. That was the early twenties in the twentieth century, when Sri Sri Thakur was in his thirties. That was a period of revelation, when a charming and loving youthful Sri Sri Thakur was spreading the message of love and divinity like wild fire. Who ever came in his touch was finding a sacrificial fire for purification and elevation.

Then came the age of consolidated ideology based on science and constructive social and political activities. That was in thirties in twentieth century, when a few intellectuals of high order and social activist found their ultimate in Sri Sri Thakur and left no opportunity to make the best use of their life. Literatures were created. Socio-political message of Sri Sri Thakur was given a shape. Scientific experiments were conducted. Entrepreneurial and economic activities relevant to the need of the society were organized. Sri Sri Thakur’s mission was put in the form of an ideological package, so that it could be delivered to people at distance places. The movement got a brand and that was Satsong ashram at Pabna. Satsong ashram was then operating like nerve center, where the future destiny of mankind was being shaped and demonstrated. A new world order where science and religion got synthesized, where matter and spirit were integrated, promised to evolve out of Sri Sri Thakur. A new kind of empowerment was felt by each and every disciple of Sri Sri Thakur. Sri Sri Thakur made beautiful statue out of raw clay and he universalised that mode of operation. All these were a process of revelation of Sri Sri Thakur’s masterly role that he came to play for the humanity. The humanity saw the manifestation of the highest form of knowledge, realization, guidance, wisdom, direction and what not, which could only be found a resemblance with similar personalities of the yesteryears, who were the prophets of the past.

Similarity with past prophets

Sri Sri Thakur’s style of living and approach to people was similar with those of past prophets. Sri Sri Thakur played more or less same type or role with regard to his mission and his instruments, as were done by Lord Krishna, Lord Rama, Lord Jesus or Prophet Mohammed. All of them had ‘the welfare of existence’ as their goal, preservation of virtue and eradication of evil as their mission. All of them were lovers of existence. ‘Being and becoming’ was their slogan. Love and service was their instruments. The whole creation, living and non-living alike, was their province.

The concept of ‘dharma’ as explained by Sri Sri Thakur was strikingly similar with that espoused by all the past prophets. ‘Dharma’ is way of living and thinking where by our existence along with the environment remains in tact and gets further elevated by way of balanced growth of spiritual and material being. The codes of conduct and spiritual practices were also essentially similar. A thorough study of all the religious scriptures have brought out that the essence of the preaching of all the prophets are same as what Sri Sri Thakur has taught, but there is difference in style and appearance which is to be attributed to the difference in time and space.

Sri Sri Thakur was found to quote the contents of Gita, Bible and Koran, both in letters and meaning. It is difficult to believe as to how was he doing that without studying those scriptures even once. Many of the apparent contradictions in religious practices were resolved by Sri Sri Thakur by unraveling their true meaning and context. He was able to establish a fine similarity and synthesis among the plethora of versions and interpretations of religion. He in fact would tell what is the intended meaning of the sayings of Gita, Bible & Koran by the respective authors and how the meaning in course of time has suffered distortion. He would even go to the extent of saying the setting under which a particular event did take place and what are causality factors, sequence of events and the characters involved in a particular event. The exact meaning of all the scriptural inscriptions were found crystal clear with Sri Sri Thakur. He could see, what happened and who were the people present when a particular scene in Bible was discussed with him. A number of such happenings leave little doubt in our mind that Sri Sri Thakur was reincarnation of all the prophets.

The highest manifestation of divine qualities

Sri Sri Thakur has been measured to be much more than what human mind can do up to. By any standard of assessment, one fails to reach the bottom of his depth. During his span of lifetime, it is difficult to estimate as to how many persons would have tried to assess him. People from all walks of life have come, seen, talked and have surrendered at his height of greatness. A look at Sri Sri Thakur, a word from his mouth was enough to fill one’s heart with content. It is something like watching the vast expanse of the sea standing on a beach. When humanity failed to fathom his depth while was overwhelmed by his love and effulgence, then humanity placed him at the highest pedestal and that was the place of the Supreme father. Sri Sri Thakur was seen to be infinite in finite form. By his extraordinary power, he was christened as omnipotent. He could do wonders. So he was the most powerful. He could find solution to all kinds of problems, so he was omniscient. Who else he could be, if he was found to be the dearest and nearest one to every body and does nothing but good to every one? His expertise in any subject, be it knowledge or action, was seen to be unparalleled. The sheer volume of literature that he has dictated, covering a wide range of topics, is something unprecedented in human history.

IDEAL CENTRIC

Like all the planets move on their orbit centering around the sun, the life of a person exists and continue to move on, based on a pull which remains outside his own self. This is perhaps a primordial affinity in man’s nature, which sometimes has been said as the genial current of the soul. A person’s life gets shaped and formed based on who or what is there at the center. Sri Sri Thakur wants us to put a superior beloved, nay the Supreme Beloved, at that place and tells us to make him the pivot of life. Life is in any way concentric, by origin; we have to only put an Ideal there.

If we do not place an Ideal there, there will be something else in that place, knowingly or unknowingly, which would then drive us in the manner it likes. Invariably, it is any of the various kinds of complexes, which are called obsessions, are found to be there, may be by design or by default. It is a complex psychological process, which is not always perceptible to all of us. But we can understand this at times, may be when we are at a distress, or in a dispassionate mood or may be by some kind of enlightened vision. Whatever may be our perception on this issue, since the issue is very complex, it is advisable to go as per the view of the great sages. Our rational understanding may not be enough to drive deep into it unhurt. Our vision may be shrouded by emotion and indulgence. Nevertheless, it is easier to grasp this while paying attention to the sayings of wise man.

An Ideal is said to be fulfiller the best. We need to have such an ideal before us whom we can follow and be fulfilled to the best of our requirement and who can guide us in the most unerring way.

Theoretically, we can have any one as ideal whom we love and to whom we are prepared to surrender. The fact is that as we follow the ideal, the strength and limitation of the ideal also would have influence on us. It is not very difficult to appreciate that higher is the goal better would be the progress. Similarly, higher is the ideal, better would be our benefit. On the strength of that argument, it is to be said that our ideal should the best, the highest, the most evolved person, the best guide and hence the God himself. We need to have an ideal like Lord Rama was for Hanuman, Lord Krishna for Arjuna, Sri Ramakrishna for Swami Vivekananda; all these are live examples.
On the basis of these yardsticks, Sri Sri Thakur Anukul Chandra comes out the most appropriate Ideal for us, as has been said about his identity in the previous paragraphs. Another very reassuring fact for us is that Sri Sri Thakur himself has given us his words that once you surrender before him, he takes care of you.

Keeping ideal at the center of life essentially means to make him an integral part your core being. There has to be a deep and intimate relationship between you and Sri Sri Thakur. Sri Sri Thakur should have such emotional link with you that you would do every thing what he says. Consciously and sub consciously your thought and action will be guided by him. This is a kind of subconscious and automatic process. It has a natural force of its own, as Sri Sri Thakur is a very loveable personality and he has a strong pull effect. But a conscious effort also needs to be put in that direction. Sri Sri Thakur has provided the required path as to how to do that. We need to just mentally condition ourselves to listen what he says and do accordingly.

Among many other things that Sri Sri Thakur says, he says one simple thing. ‘You just love me’- a very short and sweet advice. In fact very high level spiritual practices become easier, if only we love him. Attachment to him is devotion. With love and devotion on the Ideal, there would be a continuous progressive refinement, which would take place almost imperceptibly. It is like how a plant grows after putting it in the soil and providing it with water, air and sunlight. Basically, after that, it is the law of nature that takes over.
With ideal at the center, life would become concentrated and focused. Having a framework of Sri Sri Thakur’s ideology in your mind and as that framework can solve all your ideological conflicts and can fulfill all other established ideologies, then you would not be torn asunder by a plethora of apparently contradictory views and emotions. Basically you now have a formula by which very difficult problems in life can be solved. You would rarely find yourself at a crossroad, as you have a compass in your own hand. You can get live guidance when it is required.

Now let us pass through an interesting dilemma. Either you are ideal centric or you are complex oriented. Complexes can give you temporary enjoyment, but can jeopardize your long-term interest (you may not come to know of that). Ideal can give you a balanced long-term growth oriented tenor of life. All these have to be understood in relative terms. There is nothing good or bad in absolute sense. In real life things are not always in black and white. Each one of us has to find a solution to this dilemma.

Sri Sri Thakur’s has provided a very simple solution to the mystery surrounding complexes. He says complexes like lust, anger, greed and such other obsessions are natural tendency of human being. These have been part of human psychology; hence these are not to be shunned of; nothing very much to worried about at their manifestation in our behaviour. In fact these are useful tools provided by nature to ourselves and each one of these feelings has got a very useful function to do. Only thing is that they need to be handled appropriately. The best way to handle them is to keep oneself under the influence of the Ideal. These complexes are very dreadful to the Ideal, as Ideal has got complete mastery on them. As long as a person is in touch with the Ideal, all these complexes would play only their assigned role. The moment, a person gets outside the area of influence of the Ideal, these complexes will assume various devilish role and start acting on the head of the person. Once they rise up the head, the person on his own cannot get rid of it. Again he needs the Ideal to come out their clutch. That is why Sri Sri Thakur advises hid disciples always to remain within the focal area of the Ideal’s light, so that the shadow of complexes will automatically shy away. Like we cannot fight with darkness without the help of light, similarly we cannot get rid of complexes without the help of the Ideal.

Once man is away from the clutches of complexes, then he is in fact master of his own self. In that state man can explore all the potential lying dormant in him. He can concentrate; he can regulate himself and can do whatever he wants to do. Then he can drive and play with emotions.

The attachment to ideal opens up so many fronts in a man’s mind that he out grows his boundary. The Ideal inspires him to go on achieving and acquiring more and more. The attachment with Ideal is a sure way to unfetter oneself from all kinds of bondage that man builds around himself. Sri Sri Thakur always inspired and supported people to live, grow, enjoy and acquire. Sri Sri Thakur promised peace and prosperity by means of the ideology that he preached.

The more we are attached to Sri Sri Thakur, more the chances that we get all what he wanted us to give. It all now is in our hand as to how much attached we feel for him and how much we translate his advises into practice and accordingly we get our selves rewarded.

Attachment with Ideal is not merely emotional issue, though Sri Sri Thakur at one place said that attachment has to be sentimental and fanatic. Attachment has to be inquisitive, active and volitional. Attachment has always to be followed by service and sacrifice. So attachment with Sri Sri Thakur will also necessarily have all these elements of activism. When a person will be actively fulfilling the wishes of Sri Sri Thakur, he will be outgrowing his own former self and possibilities for him will be immense. Sri Sri Thakur wants us to grow and be evolved into a very superior variety of human being.

Let us make a realistic appraisal of ourselves and admit that we do not have that kind of attachment. Sri Sri Thakur has provided way and means of acquiring that feeling of attachment. He has prescribed such ideological rites and formulae that the attachment will grow and culminate in the supreme state of devotion and faith.

By continuously reminding us about our goal, Sri Sri Thakur has attempted to keep us alert about our goal and the desired path. In fact growth is a natural tendency of life. From the day man takes birth, he aspires to grow and this desire to grow has made it possible for man to scale the heights of evolution passing through generations.

Being and Becoming is true religion

Though the tendency to grow is the most natural and most ancient instinct of man, but there are factors to pull him down and keep him distracted from his goal. Besides, every person has his in built limitations, which are woven around him at any point of time. Notwithstanding all these constraining factors, one has to have a progressive zeal and up hill motion, for which Sri Sri Thakur has provided the clues, which act through various sub systems in our life, namely psychological, physical as well as spiritual. The human body and mind is a very complex system. Sri Sri Thakur knows all the complexities of the system and has outlined a scheme by which the system is maintained and is driven towards its destination.

‘Be progressive’ is not a piece of advice from Sri Sri Thakur. It is Sri Sri Thakur’s wish for us and he has provided the mechanism to fulfil his wish.

One very important point we need to remind ourselves is that Sri Sri Thakur is not a preacher, who habitually goes on churning out talks and sermons. It may sound disbelieving considering the volumes of literature that has come out of talk of Sri Sri Thakur. Let us be very clear on this issue that Sri Sri Thakur was a man of few words. His talks were very little as much as they were very meaningful and profound. Whenever he has spoken, it is only out of a need, or from an impulse, or in response to a query and at all times, he was very precise.

Sri Sri Thakur has not said thing by way of advice. He has given ideas, solutions, clues and every thing to help someone to do some thing. His every word had an action oriented push to the person whom he said. His words were like a knife in the hands of an expert surgeon. He made people to do things. He guided, he goaded, he traveled along side, he shared loads and he healed wounds, every thing simultaneously. He has never made a public speech, except a few times from his seat addressing his disciples by way of giving them a plan of action and direction.

If Sri Sri Thakur wanted us to be inquisitive and acquisitive, he also showed us the way as to how can we do that. Inquisitiveness in observation and inquisitiveness in service to others are the two qualities Sri Sri Thakur wanted us to practice. Acquisitiveness in skill, knowledge and experience is what Sri Sri Thakur wanted us to develop a habit for. All these to have a healthy and progressive life for oneself along with the environment. When one follows these dicta of being inquisitive and acquisitive, one encounters a lot of other challenges and tasks, which brings new dimensions to life and in the process life goes on rolling and getting refined.

Sri Sri Thakur said the only way to bring about a cohesive society is to mobilize the members of the society around an Ideal. It is imperative that a society has to have a common ideal. That ideal should be such a person who fulfills each one as per distinctiveness. That person can guide and goad all the people on the path of progression without destroying their individual traits, liking and specialties. Once that person is upheld as Ideal and every body follows him a scene of collective prosperity dawns in the society. From the person’s point of view his interest in the Ideal also makes him inter-interested with others following same Ideal. Unity in diversity becomes a reality, when the diverse interests are fulfilled and diverse perspective are properly focused and streamlined.
Sri Sri Thakur was such an Ideal who can be, perhaps who has to be, projected that he is our national Ideal, if we want to have national integrity. Ideologically Sri Sri Thakur fulfills all other sectarian ideals. He does not have conflict with any sect, ism or viewpoint as long as it is brings about existential welfare. He said all isms get culminated in existentialism.
Sri Sri Thakur’s ideology makes a person so refined and flexible that he can accommodate others and serves others, so that collective co-existence becomes a reality. Integrity in thought and action, which comes out of practice of Sri Sri Thakur’s ideology sets the precondition for a collective harmony.
History is witness to the fact that a nation suffers when distorted ideologies are imposed on the lives of the people by leaders, who are mostly short sighted, who gets swayed away by their limited and selfish perception. Macro policies, which are set by such narrow objectives, make the people and society to pay a heavy price in terms of various kinds of set back. It is important that our leaders are led by Ideal like Sri Sri Thakur. They need to have understanding of the dynamics of eternal growth of man and mankind. Short-term expediency may kill the nation’s drive towards long term growth. Clarity in vision, interest in the good of others will sprout in the mind of a leader if he is guided by a seer, a master visionary like Sri Sri Thakur who knows what is required to be done at what level in which proportion and with kind of discrimination.
By placing Sri Sri Thakur’s all fulfilling ideology, we can save ourselves from the invasion of the degrading culture that is taking place now. Indian culture has something special, which keeps on bringing out the best in a person and goes on evolving through generations. That culture is being polluted by so called western culture, which basically degrades a person by the pull of the lower instincts. Indian culture can be brought to its height of glory, if we highlight Sri Sri Thakur’s image and ideology. It is Sri Sri Thakur who can perhaps be the best epitome of our culture and the quintessence of the best elements of our tradition.
Sri Sri Thakur has glorified Indo-Aryan culture in thousand words. No one has brought out the true nature of Indo-Aryan culture as Sri Sri Thakur has done. Sri Sri Thakur has also provided the ways and means of reviving our culture with scientific and rational temper. He has provided various kinds of schemes as to how administration will be done, how economic development can come, how can our people be gainfully employed and how can communal harmony be brought about and so many things covering the life of individual, family and society.

MARRRIGE

Once Sri Sri Thakur said, "Try to perform those things which are said to be impossible, for the welfare of existence".
Sri Sri Thakur wanted us to out grow our possibility. Sri Sri Thakur said that each one of us has got immense possibilities, which we are not aware. We need to just go on acquiring and growing forgetting all negatives and overcoming all obstacles. Basically by this process, you turn out to be a doer, leaving the rein in the hands of Sri Sri Thakur. But it is easier said that done. Why? It is our action, which puts a limitation on our possibilities. The activities we normally do are largely governed by our habits and instincts. It is those habits and behaviour, which we need to organize in such a manner that we can do immense things, in a short time, in a right way, in such a manner that the possibilities are realized. To get all these things right, there is only one clue, which is that ‘be attached with the Ideal and get engaged in taking care of his interests’. Through this process, our actions and thought get such a boost that we get propelled towards becoming. No worry, no anxiety, no depression, no aimless searching. Get on to the job, which is what Lord Krishna said to Arjun, ‘pick up your bow and do what I say’. In Sri Sri Thakur’s word, is education; the process of growing and evolving.

Secrets for Conceiving a Gifted Child

Many pure souls are wandering about in the ether, desperately knocking at every door [door of the parents]. They go back heaving a deep and anguished sigh not being able to find a conducive breeding ground to be reborn. As a result, society is fast draining out of capable men and women. –Sri Sri Thakur Anukulchandra

To conceive a baby is a great miracle of life and care must be taken to make that baby a special one. The creation of a perfect child is the most sublime accomplishment of life.

Preparing versus Gambling for Conception of a Child

People shop for days, even months, to find the right home, car, even the right dress. Athletes aspiring for the Olympics spend years in training. Football players do not play in the SuperBowl without preparation. Students optimize these test score by studying and being in a good mental state prior to an exam. They do not take a test with zero preparedness and get drunk the night before.

Couples must give at least equal attention to drawing the right soul into their family. Like someone putting down a good downpayment for a home, there will be lower interest payments in the future.

We do not go to Las Vegas and gamble with our $100,000 mortage payment. In the same way, do couples want to gamble what soul they will bring in? Couples must prepare for the souls who will come to live with them as their children. One Master explained to potential parents, “We do not invite a stranger into our home.” Another saint advised, “We don’t play potluck on the astral plane.”

Conceiving a child is a sacred act. Yet few young people who get married think about preparing for their future role as parents. When they decide to have a child, they do not ask: Are we fit to be parents? Are we healthy? Do we have financial means to provide for a child? Do we have the qualities a child needs in order to be a constant example and give the children security and consolation in all circumstances?

Some parents have children to give meaning to their marriage. Others bring children into the world to satisfy an atavistic instinct of procreation. Certain women have a secret motive, “If I have a baby, maybe my husband will stay home or he will change.” In cases, where couples either do not desire a child, feel negative emotions – fear, dejection, grief, anger – or desire another partner, the offspring can grow up suffering from negative psychological and physical consequences.

Modern researchers affirm that the nature of someone’s conception and embryological development influence future life patterns. Unplanned conceptions, illegitimate conceptions, and traumatic conceptions become the foundations of unconscious patterns in the life of the resulting child.

What Spiritual teachers say about Conscious Conception

• Lawrence Vijay Girard — “We should not take lightly the responsibility of bringing a soul into this world. The soul, as individualized spirit, is by definition a part of God. As parents we are the physical plane stewards of this expression of God. . . . We must do our best to be worthy of that trust.” (Doorway to a New Lifetimes, Childbirth from a Spiritual View)
• Otoman Zar-Adusht-Hanish — Parents who bring a child into the world in “a haphazard manner” — without preparation and consideration of their parental responsiblities commit — “a crime that will not only stand before them in the presence of consciousness, but continue to reflect and react upon them in days to come.”(Inner Studies)
• Torkom Saraydarian — The majority of the children are unfortunately “unwanted or are children for whom no preparation has been made.” If this situation continues, future children will be born into a more polluted environment and in unfavorable conditions for their health and growth. “In what way can we justify ourselves if we did not take all precautionary steps but brought children into the world to satisfy our instincts, our parents, or as the inevitable fruits of our pleasures?” Parents influence the children they bring into the world. They are responsible for their “children’s suffering, pains, and failures.” (Woman, the Torch of the Future)
  A woman who has been sexually active with different partners collects the thoughtforms of those men in her aura. “If she conceives a child, that child carries those thoughtforms in his aura and has a life of problems. It can even cause the child to be mentally imbalanced.”
• Harold W. Percival — Expectant mothers in ancient Greece, surrounded themselves with “objects conducive to the production of healthy, beautiful and noble children.” Their children generally possessed the desired physical qualities, but not the noble characters and intellectual powers. That is because a mother who desires a gifted child must culture these qualities in herself, “control her desires and think on lofty subjects before conception.” (Thinking and Destiny)
• Omraam Mikhael Aivanhov — Parents bring children into the world without proper preparation and leave the children to bring up themselves. “And the children do what they can on their own and then, one day, they too have children in the same deplorable conditions as their parents.” More often than not, parents conceive children after a spree of too much eating and drinking. “This is the sublime condition of many parents at the moment of conceiving a child!” “This is the moment they choose if they can be said to ‘choose’ at such a moment.” “Most people are content to live like animals. They eat, drink and procreate like animals. There is no spiritual content to what they do.” Love does not count: pleasure is all-important. (Education Begins before Birth)
• Dosthora Mudalihamy Warnasuriya — “Long life, endurance, gifted intelligence, life abilities, and death all originate at the moment of conception.” (Sri Lankan Science for Conceiving Gifted Children)
• Murshida Vera Justin Corda — “The soul is entranced by the thought-forms created by the love relationship that exists between the couple. . . . the soul is captured willingly.” (Cradle of Heaven)
• Dosthora Mudalihamy Warnasuriya — Divine Body Care science offers instructions to determine an ideal conception time — when the amount of celestial energy reaching Earth is maximum and combination of energies is correct for type of child the parents desire. Besides timing, Divine Body Care science relies upon herbal combinations and practices, such as achieving mutual orgasm. The Divine Body Care science texts were written in poetic form thousands of years ago:
  Possessing a hundred children conceived during the zodiac’s weak electromagnetic moments is no asset to the family. They are like millions of stars unable to dispel the darkness of the night.
  One gifted child created during a waxing moon and strong zodiac electromagnetic moments is like the one full moon capable of dispelling the darkness of the night.
  One full moon capable of dispelling the darkness, illuminating the whole earth, giving life and beauty, is like one gifted child capable of taking care of the parents, family and nation.
  Millions of stars unable to dispel the darkness of the night are like hundreds of children conceived at a waning moon and weak zodiac electromagnetic moments who are no asset to family or nation. They are a liability to family and nation. “(Sri Lankan Science for Conceiving Gifted Children)

Like attracts Like

Do parents have any leverage over what kind of soul comes into the womb at conception? We may think not; however, the ancient cultures of India, Sri Lanka, Egypt, Greece, and Rome grasped an important truth which succeeding ages have long forgotten: souls are drawn by magnetic attraction at the time of biological conception. Prospective parents can affect quality of soul they draw into this world.

The principle, “like attracts like,” reminds us that the coupling together of parents and child is more than coincidence. The child’s soul resonates in accord with frequency of parents’ consciousness at time of physical union, like two calibrated tuning forks vibrating in harmony.

Every parent-to-be aspires for a beautiful, healthy child, yet Nature works in strange and mysterious ways. So that even though, a couple offers prayers, and desires to birth a high soul, ultimately, the baby’s soul will match the needs of the couple. Raising a physically-compromised child, for example, may be the journey which carries the greatest understanding, compassion, wisdom and love. And in even some cases, the child may be a genius such as Stephen Hawking, the crippled modern physicist.

“Like attracts like,” operates in conception — whether pregnancy results from conscious planning or an accident of passion.

Why do Spiritual Masters say Like attracts Like

• Paramahamsa Yogananda — When prospective parents come together, there is a flash of light in the ether. Souls who are compatible with that spark rush towards it. In some cases there is a mad dash — winner take all!
• Jeannine Parvati Baker — “If you want a high souled baby, an aware child, then be that high soul yourself.”
• Omraam Mikhael Aivanhov — “Children are not born into a particular family by chance. . . . parents attract their children. And this being so, they should consciously try to attract divine beings, geniuses, into their family.” A soul of a high calibre will “incarnate with parents who have achieved a certain degree of purity and self-control. . . . It will look for a family capable of giving it a heredity which will not prove to be a handicap in its spiritual task on earth.” What elements do parents introduce into a child conceived when they were inebriated with alcohol and not fully conscious of what they are doing? Such a child will be “the first victim of its own parents.” The child will enter the world cursed from the start with weaknesses and frailties which make child’s life miserable and a burden to others. The parents will pay for rest of their lives for a few moments of sensual pleasure Ñ the child will pay as well. (Education Begins before Birth)
• Tibet — Parental choices before conception attract the child who will incarnate, and so influence the nature and quality of the child who enters a family. (Tibetan Art of Parenting)
• Pythagoras — Women who express negative thoughts and deeds attract lesser evolved souls into their womb; “divine spirits are attracted to gentle tender-hearted” women. (Schure, Edouard, Pythagoras and the Delphic Mysteries)
• Mary M. Mayhew — “We do not choose our child; our child chooses us. . . . What we do have, if not control, is influence — considerable influence. The couple’s joy and anticipation, their understanding and their spiritual evolvement and insight, will help to make up the spiritual force-field that will attract a soul of similar vibration.” (Star Child)
• India — According to Yoga, a natural process of vibrational attraction to a particular set of parents brings a soul back from a subtle, nonphysical realm for rebirth. This attraction is due to samskaras — the cumulative effect of the desires, tendencies and habits of the parents and child established in previous lifetime relationships. Samskaras act like a magnet drawing the soul from lhe subtle realm to its future parents. Ayurvedic medical texts of ancient India placed great emphasis on pre-conception and the ideal development of potential parents’ mental and physical well-being via a holistic prenatal preparation program. Although children do the choosing, aspiring parents assume an active role in the process by doing what they can to become well worth choosing.
• Zen Buddhism — True conception is an offering up to the Lord of oneself, the unborn child, and the sex act itself; the body must be thought of as temple of the Lord and treated accordingly. When all is offered up to the Lord the seed of life descends in purity; when that seed is snatched in lust the chances of all the karmic jangles [former judgments of oneself] being cleansed in that lifetime are not good. Parents should know well what their mental attitude can do at time of conception. It is because children are born out of their parents’ lust that guilt comes into being and children are forced to bear a karmic jangle that rightfully belongs to parents. There is no such thing as a child born in sin; there are children conceived in lust as a result of their parents trying to rob the Lord of His Seed. Such parents rob themselves of their unity with the Lord and, if they persist in the misuse of sex, put off that unity for countless ages. The sex act is the act of the Lord when it is undertaken to free an unborn being from his karmic jangles. “Intercourse is a holy act; orgasm a sacred unity.” The couple must be “utterly respectful and gentle in the sense of the marriage vow, ‘with my body I thee worship.’” (Jiyu-Kennett, Roshi and Mac Phillamy, Daizui, The Book of Life)
• Plato, ancient Greece — Couples who indulge in excessive alcohol at the time of conception conceive inferior children.
• USA, modern research — Alcohol intake around conception creates a higher risk for malformations of eyes, ears, lips, head and face.
• Taoism — The child conceived by parents who are under the influence of alcohol, drugs, or medication suffers from nervous and mental problems.

Attracting Old Souls versus Young Souls according to Torkom Saraydarian

Couples can give birth to children belonging to either a higher or lower stage of development according to Torkom Saraydarian. A couple who desires an exceptional child and raises their consciousness, quality of thoughts and feelings, attitude, and way of life, will attract an “old soul” who will come to Earth and further mankind’s evolution. Such a child will already know what contribution he wants to make as a leader, genius, or a humanitarian, etc.

Couples who are unable to attract an advanced soul bring in a less evolved or “young soul.” Such a child turns out to be a troublesome offspring who wastes time, energy, money, and his body. He is lured by the superficial values and generally hinders his spiritual growth by using alcohol, drugs, tobacco, and by wasting energy in excessive indulgence in sex.

Physical attraction between a man and woman, by itself, “cannot create an electrical call into higher spheres of frequencies where the advanced souls wait for incarnation.”

“A couple attracts a child according to automatic resonance. If your physical, emotional, and vibration becomes 2,000, you attract only that frequency. Layers and layers of souls of other frequencies are not being attracted to you to be born. Karma and the Rays also play a part in the selection of a child.”

Most couples have sexual intercourse on physical/etheric and astral energy levels. Children created with these energies are “emotionally focused, and either criminal or goody-goody, depending on the quality of the parents’ emotional exchange.” They do not rise to greatness. Many are born before they are ready.

If intercourse in done only on the physical/etheric level and the woman does not give love, affection and emotional support to the man, the couple will only attract children of similar nature.

A couple who experiences emotional fusion increase their chances to extend a call into higher spheres. “Mental at-one-ment further extends the electrical line into higher spheres. But only an idea charged with intuitional Fire can penetrate into higher spheres and build a bridge of light for the incoming soul.”

During the preparation period, the couple considers the “requirements needed by a soul who may incarnate due to the voltage of the great idea.” Advanced souls require special care, conditions, circumstances, and wisdom from their parents. For instance, if the couple invokes a talent of the arts, a musician, singer, or composer, they must be prepared to provide the proper conditions so that the child can unfold his talents without any hindrance.

Woman’s ability to create a child is the most creative act that occurs in life. The child’s body is like a microcosmic universe — a special creation, a powerful, awesome design. This knowledge leads us to a new set of responsibilities as parents and a loftier view of birthing a child. Parents are God’s shepherds of the souls in this world.

Dieting Plan

Sri Sri Thakur on Health & Hygiene

Transcript of Sri Sri Thakur on Health & Hygiene

Taking few thankuni leaves every morning in empty stomach with a glass of water cures body from several diseases Param Premamaya Sri Sri Thakur's
messages and thoughts on.... Sri Sri Thakur Health & Hygiene Swasthya 'o' Sadachar Treat the body as a temple... Caring for our temple requires balanced nutrition from physical foods as well as spiritual nourishment ...temple of the Almighty and follow the principles of good health and make your body tolerant Thankuni Leaves Sleep only so much as to invigorate and energize your body and mind Measured Sleep... Practicing Hygiene MENTAL
HYGIENE PHYSICAL
HYGIENE SPIRITUAL
HYGIENE Power of
Holy Name Repetition of holy name regularly ensures cure from many diseases "Nothing will benefit human health and increase chances of survival for life on earth as much as the evolution to a vegetarian diet"
- Albert Einstein Vegetarian diet makes up existential glow whereas animal diet goads towards decreasing the assets of life Stick to Vegetarian diet only... Eating together in a common container is akin to inviting many diseases Cleanliness is next to Godliness Cleanliness is indispensable... Washing of hands before & after taking foods
Cleaning up with water after using toilets
and wearing clean clothes are
Indispensable ways to prevent infection Contentment, calmness, sweet words and balanced personality are some of the signs of healthy mental hygiene Healthy Mental Hygiene Physical, mental and spiritual hygiene bring psychosomatic and spiritual integration and is indispensable in our lives Mental hygiene is not just about discarding the negatives but also recycling the negatives in order to yield positive results out of it Recycling Negative Thoughts Negative Thoughts Positive Thoughts Some of the greatest personalities like Sir Issac Newton, Napoleon Bonaparte, Leonardo Da Vinci, Thomas Jefferson, Mahatma Gandhi, Thomas Alva Edison, Winston Churchill slept only between 2 to 5 hours a day One should make a habit of regularly getting up early and practicing meditation on the holy name Rise Early & Meditate There is possibility of infection of disease while drinking if mouth comes in contact with the container hence it’s better to avoid it While drinking water… We must keep ourselves and our clothes neat and clean during cooking so as to avoid contamination to the food being prepared Don’t have such food without any reason which invites unnecessary excitement or depression Daily indulge in physical activity, at least to the extent it helps in developing a sweat:

It is invaluable and like nectar for health Exercise - Nectar for health Consumption of food, more than requirement, adversely impacts stomach, heart and nervous system Eat Moderately... Early Morning Essentials… We should restrict ourselves from using clothes and beds of others Divorce and incongruous marriage even in similar blood heredity are incubators of mental diseases Onion, garlic, fish and flesh must not be taken and intoxicants must be foreshaken Avoid Intoxicants Eating right... All of ours sicknesses come from eating One should cover the mouth with one’s hand when yawning or sneezing... Stomach is for life, and life vitalizes stomach, but stomach is not life... Stomach and Life Pure and Proper diet builds the base of Dharma Diet and Dharma Eating less maintains good health and is extremely helpful for meditation We should eat to maintain our health, not damage it Diet should be easily digestible, developing appetite easily – this would help in getting the required nutrition Eat Less Live More A lower-calorie diet slows the development of some age-related conditions such as Alzheimer's disease, as well as the aging process…. On the other hand, a high calorie diet seems to accelerate age-related disease by promoting oxidative stress Dr Charles Mobbs, PhD, Professor
Deptt of Neuroscience and of Geriatrics and Palliative Medicine, Mount Sinai School of Medicine, New York Avoid Undesirable Food Pleasing the irritation of hunger with easy absorption gives nourishment that raises that vitality up: that is diet

So take thy food and drink to invigorate thyself PROPER
NOURISHING DIET Do not take others flesh, as you desire not others to devour your own Then expose the body to the rays of the crimson-red sun of the dawn on the roof of your house and look at far horizons
This maintains your physic well and vision improves It is also good to stroll a little in the morning One has to get up early morning and complete the morning worship-prayer before the sunrise One should avoid chewing beetles, smoking and using of intoxicants It is not wise to take food from unknown persons. We do not know what disease the food handler is affected with It is essential that we are very cautious about food for a healthy living Physique is the shelter of life, activity, and intelligence A disturbed or depressed mind is an indication of irregular function of physique Biological components of fish and flesh have a horrible effect on the human body cells Having food with wet feet...
Going to sleep with dry feet...
Easily digestible food and drink... Ingredients of longevity... All proteins are not equally constituted nor are they easily assimilable, so take that which is assimilable, nurturing to your constitution, compatible with your system, and which exalts your existence and longevity with good health Choosing proteins... Do have such food which pacifies the depression and sorrow of hunger to make you healthy and fit so that you remain effortlessly active Healthy Food... Thakuni is highly nervine and there are several medicinal attributes credited to it Animal food is harmful to the bliss
It weakens the nervous system It is always better to cook one's food by oneself rather than eating at restaurants and hotels Cooking food.... Bande Purushottamam Anukulchandra It develops memory power, cures bowel disorders, cleanses and rejuvenates immune system and cures blood diseases; it is used as a good remedy for nervous disorders and Psoriasis, congestive heart failure and urinary tract infections, Eczema, Elephantiasis, and Epilepsy Some famous Vegetarians: Stale or rotten food is but vehicle for unending diseases;
Be careful while handling, as it is carrier of misfortune Only observation of sadachaar is not sufficient

All the principles of preservation of health also need to be performed ....if one labors hard, practices Holy Name, regularly, enjoys peace of mind and is able to digest simple rice and dal, can absorb enough nutrition from it.... Animal diet generates toxin in the body which irritates the nervous system...

...it reduces human capacity for tolerance Hygiene is the practice of principles of living conducive to one's existence and growth Spirituality can only be experienced by a healthy body and mind subjectively Health is "a state of complete physical, mental and social well-being and not mere absence of disease and infirmity" Human body is one of the best creations of 'Almighty' Healthy body and mind are prerequisites for spiritual practices

Hygienic principles (Sadachar) are mandatory for keeping good health Even if distorted thinking occasionally comes in mind that does not mean that everything is lost, un-repelling attachment to the 'Lord' (Ishta) can wipe it out Maintaining hygiene is as important as medicine By practicing all three aspects of hygiene Hygiene has three aspects: ....also instead of costly tonics, if one can digest, Panchamrit (five nectars) comprising of milk, curd, ghee, honey and jaggery, gives better result Recycle negative thoughts.... Due to electrolyte imbalances and other metabolic malfunctioning reasons, after overeating one feel lonely, restless, bored and frustrated Heart Disease: Gaining weight because of overeating increases the chance of developing heart disease since high cholesterol and high blood pressure, among other health problems, are high risk factors for heart disease Blood Sugar: Due to excess intake of food, blood sugar shoots up and stays that way affecting health seriously High Blood Pressure: When overeating leads to becoming overweight or obese, people are at an increased risk of having high blood pressure leading to brain stroke High Cholesterol: Overeating can cause a person to develop high cholesterol Overeating can lead to a person gaining enough weight to be considered obese and according to Center for Disease Control and Prevention may lead to the following: ....there is hardly any food as nutritious as Habishyanna (Sacred Rice) It consists of sunned rice, green plantain, pasted dal, pasted sesame, ghee, milk, banana, etc ....it makes up for all kinds of deficiencies (in our food) Repetition of Holy Name, Meditation & Health Repetition of Holy Name (Satnaam) with interest and concentration, spontaneously results into pranayam and thus increase longevity The brain cells and nerves become more receptive and responsive by meditation; many dormant cells are activated by meditation Repetition of Holy Name (Satnaam) and meditation enable to have a healthy body and a healthy mind Health benefits of meditation include:
Reversing the progression of disease
Improving energy levels
Better rest and sleep patterns Health benefits of meditation include:
Maintaining a sense of balance
Helping us to feel and look younger
Lowering risk of hospitalization Health benefits of meditation include:
Improving attentiveness and concentration
Improving eyesight and visual acuity
Strengthening the immune system Health benefits of meditation include:
Quicker recovery from injury and surgery
Lower Anxiety and stress through better self-control
Increased intuition, awareness and alertness Globally, several studies have correlated waking up early with greater success in life, career and academics Getting up early gives opportunity to exercise

Regular exercise boosts mood, focus and fitness, provides energy on the job and helps create deeper sleep cycles Harvard biologist Christoph Randler discovered in 2010 that early risers are are more likely to anticipate problems and be proactive, which multiple studies have linked with better job performance, greater career success and higher wages A 2008 study at the University of North Texas found that students who identified as early-risers earned significantly higher grades Studies have also correlated early-rising with character traits like optimism, being agreeable, satisfaction, stability and conscientiousness, while late-risers are more likely to exhibit pessimism, depression and neurotic behavior Sleep experts say that if one goes to bed earlier and wakes up earlier, his body will be more in tune with the earth's circadian rhythms, which offers more restorative sleep Benefits of Waking up Early It’s a scientific fact that vegetarians are healthier than meat eaters

Scientific studies show that vegetarians have a much lower risk of suffering from diseases like cancer, heart disease, high blood pressure and other health disorders compared to meat eaters A major study reported in the British Medical Journal found that, of 5000 meat-eaters and 6000 non-meat eaters, vegetarians had 40% less risk of cancer and 30% less risk of heart disease than the meat-eaters and were 20% less likely to die of any cause

(Oxford Vegetarian Study) An 11-year study of 1,900 German vegetarians has found mortality from cardiovascular disease to be 61% lower in male vegetarians and 44% lower in female vegetarians than the general population A study by The British Medical Association (1986) stated that vegetarians have lower rates of obesity than meat eaters The Human anatomy also favors vegetarianism:

1) We have molar teeth to masticate food and to chew, but do not have canines to rip flesh as carnivores do

2) Our saliva contains Alpha-Amylase, an enzyme that digests plant foods, which is not found in the saliva of carnivores 3) Meats putrefy much faster than vegetables; so carnivores have intestines that are only 3 times body length. Herbivores have 10 to 12 times body length, as do humans

4) The concentration of the stomach acids of carnivores is 20 times that of herbivores and humans, it takes less acid to digest vegetables and fruits

Hence.... It causes an abnormal excitation in our body and accelerates the process of cell division

As a result of this the body may get a transient nutrition but it becomes harmful in the long run Nourishment of the body should be seen as a top priority for existence and the feeding of the spirit should be viewed as essential for evolvement - (World Health Organization -WHO) According to research done by the Mayo Clinic, London (one of the top teaching and research hospitals in the world) there are significant health benefits to positive thinking, which include: Better psychological and physical well-being

Reduced risk of death from cardiovascular disease

Better coping skills during hardships and times of stress Leonardo da Vinci, Albert Einstein, Sir Issac Newton, Leo Tolstoy, Mahatma Gandhi, George Bernard Shaw Alcohol consumption causes stimulation, the alcohol acts as a stimulant

It aggravates the hankering to have stimulants

Fish and flesh are of the same type Stomach is not life... When any of these diseases are present salt and sugar should not be taken at all for some time, which will provide relief Rheumatism, blood pressure, diabetes, psoriasis, and so on are relieved by reducing food intake All these add to longevity Each aspect is complementary to the other Physical, Mental & Spiritual Our nervous system becomes more receptive, responsive and there is spontaneous development of personality Increased life span

Lower rates of depression

Lower levels of distress Consciousness is blessing of the Almighty According to Mayo Clinic, London 5 key benefits of exercise are:

No. 1: Exercise controls weight
Exercise can help prevent excess weight gain or help maintain weight loss No. 2: Exercise combats health conditions and diseases

Being active boosts high-density lipoprotein (HDL), or "good," cholesterol and decreases unhealthy triglycerides, helps blood flowing smoothly and decreases the risk of cardiovascular diseases No. 5: Exercise boosts energy
Regular physical activity can improve muscle strength and boost endurance

Exercise and physical activity deliver oxygen and nutrients to body tissues and help cardiovascular system work more efficiently, resulting in higher energy level No. 3: Exercise improves mood
Physical activity stimulates various brain chemicals that may leave one feeling happier and more relaxed

No. 4: Exercise promotes better sleep
Regular physical activity can help one fall asleep faster and deepen one's sleep In fact, regular physical activity can help prevent or manage a wide range of health problems and concerns, including stroke, metabolic syndrome, type 2 diabetes, depression, certain types of cancer, arthritis, etc Panchamrit, meaning 'the five nectars', is a traditional, extremely nourishing recipe. It provides general strength, boosts potency, improves immunity and vitalises the brain. It should be eaten every day, preferably in the morning, on an empty stomach
- The Times of India, May 5, 2012 Keeping clean is the best way of maintaining physical hygiene. Physical hygiene keeps our body free from infection Bande Purushottamam

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Audio Satyanusaran-

Book List Of Sri Sri Thakur Anukul Chandra

 

Satyanusaran=

Satyanusaran (The Pursuit of God)

By-Sri sri thakur Anukul Chandar

Preface

Atulchandra Bhattacharya was one of the dearest devotees of Sree Sree Thakur Anukulchandra, the Supreme Love. His employment was to take him away from Pabna, where he was posted as station-master at the Bajitporeghat steamer station. So on the eve of the impending painful separation from his Beloved, he felt extremely distressed and prayed with tears of love that Thakur with His own hand write down messages to guide him and keep him ever-inspired with divine thought currents. This was in the Bengali year 1316 (1910 A.D.) when Thakur was only twenty-two years old. Then in one spontaneous outpouring, in the course of one night, Sree Sree Thakur wrote down these messages unfolding everlasting life and light. The prayer of the devotee had ushered into the world the benign flow of a celestial stream that would enliven him along with every other human soul through the ages.

Since the Bengali year 1325 (1918 A.D.) these supreme messages have been made available as the book called Satyanusaran (The Pursuit of Truth). In 1950 A. D. it was translated into English by the publisher, with the assistance of R. A. Hauserman. In the presence of Sree Sree Thakur, the translation was read out, discussed and compared with the Bengali by the publisher, Krishna Prasanna Bhattacharya, Sarat Chandra Halder, Prafulla Kumar Das, Nani Gopal Chakraborty, E. J. Spencer, R. A. Hauserman and others; and it received Sree Sree Thakur's approval.

The Publisher

1974

The degeneration of humanity began at that moment when the unseen God was made infinite and, ignoring the Seers, the worship of Their Sayings began.

Oh Mankind! if you desire to invoke your good, forget sectarian conflict. Be regardful to all the past Prophets. Be attached to your living Master or God and take only those who love Him as your own. Because all the past Prophets are consummated in the divine Man of the present.

 Oh, you who would devotees be

            with hope for name and riches,

don’t make me your Lord and Master.

Beware! If mastery within

                                          awakens not,—

Master, Centre—none you have,

and deceiving, you shall be deceived.

satyanusaran

First of all, we must wage war on weakness. We must be bold and brave; for weakness is sin incarnate! Drive it away at once—this depressing, blood-sucking vampire! Say—you are bold, the offspring of Might; believe—you are a son of Father the Supreme! Before all else, be daring, be sincere. Then it is clear you have the right to enter the kingdom of heaven.

With the least weakness you cannot be truly sincere, and so long as your thoughts and words do not agree, the dirt within shall not be touched.

Once word and thought become alike, the dirt cannot collect within. The hidden rubbish floats up in words and sin cannot remain within.

Failure need not be weakness; to fail to try is weakness. If despite your all‑out effort in anything, you fail to succeed, no harm; carry on; don’t stop ! That unblemished effort must carry you toward the goal.

Weak minds are always suspicious. They can never trust. Their faith has been lost; so they are generally sickly, tricky, sensually inclined. For them, all of life is a burning. Ultimately joy and sorrow are dissolved in despair. What is pleasure, what is pain, they cannot differentiate. If asked, they sigh, “What’s the difference!” Ever restless, their lives deteriorate in dullness.

Love and regard has no place in the weak heart. To be anxious about one’s own distress, suffering or death on seeing that of others and to be broken, bewildered and distraught thereby is weakness. But the eyes of those who are strong are always seeking for a remedy in everything they do and in such a way that no one is shattered while in that condition. To find the remedy with love, as did Lord Buddha, is the sign of a courageous heart.

Say not you are timid! Say not you are a coward! Say not you are evil-minded! Look towards Father! Speak fervently, “Oh, I am Your son. Within me there is no more dullness, no more weakness. I am no longer a coward! Never again forgetting You will I run towards hell with my back towards Your light crying, ‘Darkness, darkness, darkness’ !”

*     *     *     *     *     *     *

Repent, but see that you have not to repent again.

When you will be repentant for your misdeeds, at that very moment you will be pardoned by the Supreme Father, and you will understand it by the heavenly consolation you find in your heart. That will make you courteous, peaceful and cheerful.

It should be understood that he who repents but commits the same blunder again, must fall soon into deadening misery.

To repent in words only is not repentance at all. It is rather an obstruction to feeling repentance at heart. When real repentance comes, all its signs express themselves in varying degrees.

*     *     *     *     *     *     *

Almost all the miseries men have in the world come from the addiction to ‘Kamini‑kanchan’ (women and gold). It is better to remain as far away as possible from these two.

Lord Ramakrishna enjoined on everyone to remain far, far, far away from Kamini‑kanchan.

If ‘Kam’ (lust) be dropped from ‘Kamini’, ‘ini’ (she) becomes Ma. Poison becomes elixir. And Ma is always Mother—never ‘Kamini’.

To add ‘gi’ to Ma is catastrophe. Beware! Don’t lose thyself taking Ma as ‘Magi’ (fallen woman).

Everyone’s Mother is the Mother of the world. Every woman is another form of one’s own Mother. Think in this fashion.

If filial thoughts be not heartfelt, one should not touch women. The farther away from them one remains, the better. Not to look upon their faces is better yet.

He who only wails, “My passion and pride do not go, do not go”, will find they never go. One should become habituated to those activities and thoughts which have no scent of pride and passion; then the mind forgets them.

If thoughts of passion and pride do not arise in the mind, how can they show up? The way out is to remain always absorbed in higher thoughts and activities.

Investigation into the science of creation, mathematics and chemistry controls lust.

Any kind of enticing conversation on ‘Kamini‑kanchan’ can bring attraction for them. So, the farther one stays away from such talks, the better.

*     *     *     *     *     *     *

Contraction is dejection. Expansion is delight. There is a lack of happiness in that which brings weakness and fear in the heart and that is grief.

Desire unfulfilled is misery. Don’t expect anything. Be prepared for every situation. What can grief do to you?

Nobody is miserable by nature. If one wishes, he can drive it out.

Pray to the Supreme Father:

             “Thy will is good.

          I don’t know what

             will make me good.

             Let Thy will be

             fulfilled in me.”

And be ready to accept that. Joy will remain and sorrow will not touch you.

Be not the cause of another’s grief; none will be the cause of your grief.

Misery and happiness are both modes of mind. To lack the thoughts and deeds befitting the desire is misery. You may serve the world in a thousand ways, but you cannot destroy its misery until the sense of inadequacy be removed from the heart. Dharma alone can do that.

*     *     *     *     *     *     *

If you want to prosper in ‘Sadhana’ (avowed activity), give up hypocrisy.

With the hope of getting a good name from others, the hypocrite mainly deceives himself and due to his little faith, he deprives himself of the real gift of others.

You may speak volumes, but you can never find real happiness unless you become truly elevated.

The inner feeling does not come out in the words of hypocrites; so their faces remain cold even with words of joy. What can words do ? The spirit does not throb within the heart.

The sea of bliss is bitter‑salty to the hypocrite. Though he goes to the ocean, he cannot quench his thirst.

The simple man, like a swallow, has eyes turned upwards. The hypocrite, like a vulture, has eyes always downward. Be little, no matter, but keep your eyes turned upward. What is the use of being big, but like a vulture with eyes always looking down from on high?

Be not a hypocrite! Don’t be deceived and don’t deceive others.

*     *     *     *     *     *     *

This is very true: whenever the tendency grows to see another’s fault, then that fault has made its home in you. Then and there, without delay that evil tendency should be smashed and swept away! Then you are safe. Otherwise, all will be destroyed.

If your eyes see only others’ evil, you will never be able to love anyone. And he who cannot see truth, can never be true.

Your eyes will be as unclouded as your mind and so clear the world will appear before you.

At first, try with all your might to find good in what you see, and breed this habit in your very bones!

If your tongue be always slanderous—unable to speak good of others, never pass an opinion on anyone. Try within to hate your own habit and grimly determine to be rid of that hell of slander in the future.

To vilify others is to defile oneself with their defects. To speak good of others makes one’s own nature good unconsciously.

But one should not praise others with a selfish motive. That is flattery. Generally, in such cases, thoughts and words do not agree. This is very bad and the faculty to express one’s independent opinion is lost thereby.

*     *     *     *     *     *     *

The stay of all existence is Dharma, and He is the Supreme Fulfiller.

Dharma never becomes many. It is always one. There is no variety of it.

Views may be many—even as many as there are people. Still, Dharma cannot be many.

In my opinion, to speak of Hindu Dharma, Christian Dharma, Mohamme-dan Dharma, Buddhist Dharma, etc. is wrong; rather, they are so many views.

In fact, there is no opposition in the views—different views, the same way—feeling One in many forms.

Each faith is for the expansion of avowed activity. That can be in many forms and as much as is gained by the expansion, so much the realization—wisdom. So Dharma is based upon realization—to be ‘real’ in nature.

*     *     *     *     *     *     *

If you long for good, give up conceit of knowledge. Listen to everyone and do whatever helps to expand your heart.

No other passion creates such a hindrance to knowledge as does conceit of knowledge.

If you want to teach, think not you are a teacher only. “I am a teacher”: this ‘teach‑conceit’ hinders one from learning.

As far away as you keep pride, so far your vision or wisdom expands.

When the ego dissolves, then and there the soul becomes the possessor of all qualities—the Absolute.

*     *     *     *     *     *     *

If you go with pride to examine a true Master, a loving Sage or Saint, you will only see yourself in Him and will come away deceived.

The test is to feel blessed in the Grace of a true Master by approaching Him without prejudice or preconception, with a loving heart, humility and as little pride as possible.

He can never be tested on the touchstone of pride, but as if torn by the horns of a ram, He can be rent into pieces by real humility.

As the sparkle of a diamond which remains in coal and dirt can only be seen after thorough cleansing, so also, He Who lives in society as an ordinary man, can illumine the world with His sparkle only by the washings of love. The lover alone can know Him; so keep the company of lovers and worshippers of Existence. He must manifest Himself.

A proud man can examine a proud man. How can he fathom one whose pride is dissolved? He is as strange and queer to him as a wise man is to a stark illiterate.

*     *     *     *     *     *     *

After taking the shelter of a true Master, think independently and express your own opinions respectfully. Reading books, don’t become like a book. But try to breed its essence in your bones. “Pull the husk to draw the seed.”

Don’t pass any opinion on or give up anything after only superficial study. No real knowledge is gained about a thing until it has been seen thoroughly, and what opinion can you give if you have no knowledge about it ?

Whatever you do, try to see the truth in it. To see the truth in a thing means to know how it exists, and that is wisdom.

About the things you do not know give no advice to others.

*     *     *     *     *     *     *

If you are unable to give up your defect even after knowing it, do not ruin others by supporting it in any way.

If you be good yourself, thousands of people will be good seeing your example. If you be bad, you will find no one to sympathize with you in your distress because being bad, you have made your environment bad.

Know this for certain: you are responsible for the present and future—of yourself, your family, your environment and your country.

It is not right to start any activity with hope for name and honour. But to the extent you do any work unselfishly name and honour must serve you.

What is done for the self is selfish. What is done for others is selflessness. Merely to ask nothing for self or others is not selflessness.

Give away! Desire nothing for yourself, and you will see that everything is becoming yours.

*     *     *     *     *     *     *

Try to give others as you desire to have. To proceed with this understanding much is enough. Everyone will like you and love you spontaneously.

Being just, try to make everyone happy in an honest way. You will find that many are trying to make you happy. Be careful—don’t try to make anyone happy at the cost of your ‘self’; then your troubles will know no end.

*     *     *     *     *     *     *

Work on, but be not enslaved. If a change of circumstances brings an undesirable change in your heart, know for certain you have enslaved yourself with your work.

Do not be confined by any kind of prejudice. Except those of the Supreme Father, all prejudices are bonds.

Your fate is what is just beyond the range of your vision and knowledge—the not‑seen, the not-known—hence is fate as you say.

Throw off your proud, stupid, Satan ‘I’. Move on the will of the Supreme Father. Fate can do nothing. The will of the Supreme Father is fate.

In your every condition just try to understand His blissful will. You will see, grief can’t touch you; rather, strength will come in your heart and even in sorrow you will find bliss.

Don’t break down thinking about fate. Work on ! Don’t be idle ! For just as you work, so is your fate unfurled to your vision. The doer of good never fares ill. He gets his rewards sooner or later.

With eyes on the Supreme Father, work on ! His will is fate. Don’t sit foolishly making fate anything else. Many
people leave their rudder, sit nonplussed and think they are without a destiny. Having no reliance, they ultimately pass their whole lives in distress. That is foolishness.

When your ‘you’ leaves, fate is finished. Then there is no seeing, so no unseen.

*     *     *     *     *     *     *

Move forward ! But don’t try to measure how far you have gone, lest you fall back again.

Feel, but be not overwhelmed, lest you be unable to proceed. If overwhelmed you must be, be so with love for God.

Serve as much as you are able. But take care you have no desire to be served.

Request, but do not seek to order.

Never speak ill of others, but indulge in no untruth.

Be patient, but in being so, don’t become an idle procrastinator.

Be swift, but don’t spoil everything by your unwise annoyance.

Be brave, but not like a tiger or bear—cruel.

Be firmly resolved, but do not become obstinate.

Bear all yourself. Help him who cannot bear; hate him not but encourage and sympathize.

Be miserly to praise yourself, but for others be lavish.

First embrace him with whom you are angry, invite him to eat in your own home, send gifts, and until you can speak to him with an open heart, pray with repentance for his good to God; for from hatred you will gradually become narrow, and narrowness is sin.

If anyone do an injustice to you and you must at all take revenge, behave with him in such a way that it may make him repentant. There is no revenge like that repentance—the fire made of husks. It is blissful to both.

Do not abolish friendship; otherwise, in your distress you will get neither sympathy nor consolation.

Even if your friend be dishonest, do not give him up; rather, give up his company if necessary. But with affection in your heart help him in his distress and danger, in thought, word and deed. And embrace him when you find he has become repentant.

If your friend has gone astray and
you do not try to bring him back, or if
you give him up, its punishment will not forsake you either.

Do not spread scandal about your friend. Don’t speak ill of him in any way. But also, do not indulge him in any of his faults.

Be not arrogant to a friend, but punish him with love and affectionate dignity.

Bear no expectation from a friend, but receive with love whatever you may get. Give, but hope not for any return. For anything received, try to reciprocate.

*     *     *     *     *     *     *

As long as you feel pain in your body and mind, keep trying to remove the pain of even an ant. If you don’t do this, who is there more deficient than you ?

If you get a slap on your face and can say, “Who is beating whom ?” then say that for another. Well and good. But beware! If you can’t think like this in your own case, don’t talk like this in the case of another.

If you become secular at the time of your own difficulties, don’t feign to be spiritual at the time of others’.

Rather, be spiritual at the time of your own difficulties and secular at that of others’; even such a pretension is good.

If you be a man, you’ll laugh at your own grief and weep at that of others.

If you dislike your own death, never say ‘die’ to others.

*     *     *     *     *     *     *

Laugh, but not in ridicule.

Weep, not from self‑addiction but from love, devotion.

Speak, but for neither self-aggrandizement nor fame.

Do not hide from a man any example of your character if it be beneficial to him.

Let your goodness roll out in deeds. But see that it does not come out in words.

Attach your inclination to good; you will become good unconsciously. Be absorbed in good ideas in your own way. Your feelings will bloom according to your aptitude.

As evil thoughts are revealed through eyes, words, dealings, behaviour etc., so too good thoughts express themselves in the same way.

*     *     *     *     *     *     *

Be outspoken but sweet.

Consider before you speak, but having spoken, do not evade.

If you have spoken wrong, beware! Do not do wrong.

Speak the truth, but don’t bring destruction.

It is good to speak good, but better to think and feel it.

Surely it is better to speak enlivening words than deadening ones. But what is the use if they are not carried into action and feelings at the same time? The violin and guitar play well by the grace of the player but cannot feel anything themselves.

He who speaks much of realization but shows no indication of it froths only. All his big talks are imaginary.

The deeper you dive, the more unrecognizable you are.

As the pomegranate bursts open just as it ripens, so the honest thought within you when mature will burst forth of itself. You need not show it by words.

*     *     *     *     *     *     *

Pursue only that whim which follows conscience—you must achieve bliss.

Merge yourself in expansion, but don’t be extinguished. Expansion is life ! Expansion is love !

The work which brings expansion or growth in the mind is honest work. That which brings superstition, prejudice, etc. in the mind—in a word, that which brings narrowness—is evil work.

Don’t do that work which makes your face gloomy when you speak of it to others. Usually, where there is concealment out of hatred, shyness or fear, there weakness is, there sin is.

Do that avowed activity which brings love in your heart, and don’t go near what brings cruelty, harshness and violence, even though temporarily profitable.

Though you have gained such powers that you can move the sun and the moon from their courses, can break the earth into pieces or make all people wealthy, but if you have no love in your heart, you have achieved nothing.

*     *     *     *     *     *     *

Out for one don’t ask for ten. Try perfectly for the one; you shall get all.

Surely you will gain life in the manner in which you give it.

He who gives his life for love gains a life of love.

Be inspired by your purpose and with serene mind forbear all. Then only shall your purpose be fulfilled.

*     *     *     *     *     *     *

Give your heart. You need never retreat.

Rely, and you shall never be frightened.

Believe. You shall master the world within.

Encourage, and try not to arouse fear.

Have patience, danger will be crossed over.

Be not vain. You shall not have to remain humiliated in the world.

Confess your fault in anguish before you are accused. You shall remain untarnished, an object of affection to the world.

Be restrained but fearless.

Be simple but not foolish.

Be obedient, but for that don’t be weak‑hearted.

Remain steady, but don’t become rigid.

Don’t pose as a holy man; try to become one.

Don’t compare yourself with a Great Soul, but try to follow Him always.

Call others ‘mine’ if there is love in you, not out of selfishness.

Just love before you speak of love.

*     *     *     *     *     *     *

To be blind is unfortunate indeed but to be without a staff is even worse; for the staff does much of the eyes’ work.

Going to school only doesn’t make a student, and taking initiation only doesn’t make a disciple. The heart should always be kept open to carry out the orders of the Master or Teacher. Have firm faith within. Whatever He says must be done and that without objection or excuse— rather, with the greatest pleasure.

The student or disciple who gives his all in carrying out the orders of the Master with pleasure is never disappointed.

The disciple’s duty is to materialize the commands of his Master and to move on, taking Him as the Ideal.

Whenever you find that on getting any command from his Master the disciple is pleased and his face blooms, you will know that strength has come in his heart.

*    *     *     *     *     *     *

Be on your guard and do not serve your Master through servants or by ordering anyone else. Don’t be deprived of bliss.

Disregard for children never appears in the mother’s heart because she cares for them with her own hands; hence her love is so great.

In serving the Master with one’s own hands pride becomes light, conceit goes away and love grows.

The Master is the materialized form of Bliss, and He is the Absolute.

One must take the Master as one’s own. When one thinks of mother, father, son etc., His face should also appear in the mind.

It is better to fear His love than His scolding—if I do any wrong, He will be pained in His heart.

Always try to follow Him. Obey carefully what He says, and try unceasingly to plant that by practice in your character. That is ‘sadhana’.

*     *     *     *     *     *     *

Be zealous for self‑elevation and devote yourself to the Master or Truth. Be not attracted to what others are saying about you; otherwise, you will become attached to it and fail to have self‑elevation.

A selfish spirit often induces one to blame the Ideal, to doubt and to lose faith. Don’t look for faults in the Ideal from a selfish spirit and don’t doubt and don’t lose faith. If you do, there’ll be no self‑elevation.

But if being free of selfish spirit you find faults in a person, that person is no Ideal. Don’t follow him. If you do, there’ll be no self‑elevation.

He in whom infatuated pride, selfish thoughts, a lack of love exist is no Ideal. And he in whom doubt, faithlessness, and a selfish spirit exist is no follower.

Follow, without hesitation, Him who is the possessor of love. You shall surely achieve your good !

Follow only Him who tries by strength, skill or tact for the welfare of all created beings. You shall surely achieve your good!

Follow Him alone who doesn’t cause grief to anyone in any way, yet doesn’t indulge evil. You shall achieve your good!

*     *     *     *     *     *     *

Don’t conceal anything in your heart from Him whom you have chosen as your Guide. To conceal is to disbelieve Him and that disbelief brings downfall. “The Guide is the Regulator of hearts.” If you believe it rightly, you will be unable to do evil. And if you have already done evil, you will confess it surely! But if you want to conceal, be sure that weakness has come in your heart and you are already attacked by disbelief. Be careful, or it may carry you far far away.

If you conceal, your true Guide will also hide Himself. If you express the thoughts in your heart—become open—then for sure He also will be open before you !

If, with the intention of concealing from your Guide, you use the trick: “You regulate my heart and you know everything”, you will fall and be surrounded by miseries.

Exchange of hearts is a sign of love. If you conceal your heart, it is sure, you possess selfish desires. You love Him only in words.

There is concealment in lust but there can be nothing concealed in love!

The true Guide has a light ego. He will never assert His own strength to you by Himself, and so will follow you according to your thought. This is the characteristic of a true Guide. If you really have a true Guide, whatever you do, no fear. You cannot be destroyed. Only keep prepared for sufferings.

*     *     *     *     *     *     *

To be humble does not mean to be untidy.

Display does not imply eagerness. Rather, it is excessive unrestrained expectation of the heart.

Selfishness is not self‑dependence or independence, rather, its opposite. The more you serve people, the more you become the master of all they have.

To be spirited does not mean to be in a fury. Rather, it is firmness coupled with modesty.

A holy man is no magician; rather, a renunciator, a lover.

Does a devotee mean a fool? Rather, a wise man with humble pride.

To forbear does not mean to retreat, but to embrace with love.

*     *     *     *     *     *     *

Pardon, but with the heart. Filled with rage, don’t forgive out of incapacity.

Do not judge and punish on your own. But place it wholeheartedly before the Supreme Father; that will be good.

If you punish anyone for his misdeed, surely the Supreme Father will mete out the punishment proportionately to you both.

Suffer for the Supreme Father, for the Truth; you will enjoy eternal peace.

Do dwell in Truth, try to forbear injustice and resist not what you have to forbear. You shall soon achieve good in the highest.

*     *     *     *     *     *     *

If you have committed any sin, confess it in anguish. You shall be consoled soon.

Be careful ! Do not suppress nar­rowness or sin. If you do, it will increase gradually and quickly lead you to extreme degradation.

Whatever of evil you suppress within will increase.

*     *     *     *     *     *     *

Give, but with humbleness and without expectation. Let the door of kindness in your heart be open.

To give, counting it to be kindness, is a patron of vanity.

Be grateful to Him who, as Master, receives your gift with humility to awaken the feeling of kindness in your heart.

Encourage, console, and sympathize with him to whom you give, feeling his grief. Then according to your ability, give with kindness.

Love will be achieved. Your gift will be effective.

The less you drum about your giving, the better. You will be saved from vanity.

Don’t refuse anyone who wants. Money, sympathy, encouragement, consolation, or sweet words: give any you can. The heart will become soft.

The desire for the good of others is the mother of one’s own good.

*     *     *     *     *     *     *

It is better to die at toil than on the toilet.

He who speaks less and does more is a first class worker. He who does as he speaks is a second class worker. He who speaks more but does less is a third class worker, and he who, out of laziness, neither speaks nor does is of the worst type.

Run, but don’t pant, and watch you don’t stumble.

Should you feel aversion or anger in doing any work, know for sure, it is on the verge of failure.

Be ready against the difficulties that arise at the time of executing a work. Don’t be dissatisfied or impatient. Success will be your servant.

Try and don’t be gloomy; don’t be sorrowful! Success must come!

Delirium of distress is not a sign of the skilful.

Haughty brain and vain, pompous thoughts are both signs of unsuccess.

Gain success by avoiding or defeat­ing misfortune, and see that difficulties do not cheat you of success.

If neither joy nor sorrow hinders your movement, you shall without doubt reach your goal.

*     *     *     *     *     *     *

Be wealthy, no harm. But be humble and charitable.

If a rich man be proud, he becomes downed with distress.

A rich man, arrogant and proud, generally lacks faith, and the doors of heaven do not open in his heart.

A proud rich man is a slave to impurities; so he ignores wisdom.

*     *     *     *     *     *     *

Forgive, but do not harm by indulging.

Love, but be not addicted.

Love deeply, but mix not too familiarly.

Bubbling is not the sign of fullness. If you are contented and free from anxiety yourself, try for others.

The more the mind is overwhelmed by being attached to the cause of grief, the more will fear enter within and weaken the heart.

If you wish to be saved, have no fear—no weakness. Be absorbed in enlivening thoughts and deeds.

Addiction to evil begets fear, grief and sorrow.

Give up what is against existence. Have faith in ‘Sat’ (Sadguru). You shall be saved.

Be immersed in enlivening thoughts; enlivening deeds will be your helpers, and your surroundings, being enlivened, shall surely always save you.

*     *     *     *     *     *     *

To know Dharma is to know the root cause of anything, and to know that is wisdom.

Attachment towards the Source is devotion, and wisdom is in proportion to the degree of devotion. Devotion and wisdom will be as much as is gained through that attachment.

As much as you are attached to a subject, so much wisdom do you have about that subject.

The purpose of life is to drive away want completely, and that is possible only by knowing the Cause.

Exhausted in Want, the mind seeks Dharma or the Supreme Being; otherwise not.

‘‘What will remove want, and how?’’ From this thought the question of the Supreme Being arises at last.

What upholds the existence of an object is Dharma. So long as that remains unknown, nothing is known exactly.

*     *     *     *     *     *     *

The conception that cannot be affected or overwhelmed by contradictory conception is Faith.

If there be no faith, how can there be vision?

Work follows faith. As the faith, so the work.

Deep faith can do anything.

Believe! But beware that pride, impatience or irritation do not come in. You shall achieve what you want.

It is faith alone that can bring expansion and responsive consciousness. And doubt brings in sluggishness, irresponsiveness and depression.

Faith is above reason. If you have faith, all reasoning shall support you.

As you believe, so will reasoning and arguments support you.

*     *     *     *     *     *     *

Feeling is the foundation of faith. Arguments and reason can never bring faith. The lighter the feeling the shallower the faith, the less the constancy.

Faith is beyond the range of intellect. Intellect is according to faith. There is ‘yes’ or ‘no’ in intellect— there is doubt. In faith, there is no ‘yes’ or ‘no’—there is no doubt.

The less the faith, the more undeveloped and blunt the intellect.

You may be a learned man; but if lacking in faith, surely you are no better than a gramophone record or an ox carrying a load of words.

He who has no unquivering faith has no realization. And how can he who has no realization be wise?

As much one’s realization, so much one’s vision and wisdom, and in wisdom is the firmness of faith.

If you don’t believe, you neither see nor realize, and if you see and realize, it ripens your faith.

*     *     *     *     *     *     *

As is the Ideal in whom you place faith, so will your nature be formed and your vision too will be like that.

Follow the faithful. Love him. Faith will embrace you too.

“I have no faith”: with this idea man only shrinks his faith.

There is not a man who has no faith. As deep and lofty the faith, so high the mind, so profound the life.

He who believes in goodness becomes good. He who believes in devilry becomes devilish.

*     *     *     *     *     *     *

Whenever faith is invaded by contradictory ideas, doubts arise.

As soon as faith is overwhelmed by doubts which are again supported by the mind, depression sets in.

If one gives up contrary ideas, hears and accepts arguments favouring faith, doubts vanish and depression cannot stand.

No contrary thoughts can shake the faith after it has ripened.

What can doubts or lethargy do to a true believer?

Once doubt is indulged, it attacks the mind like a weevil, and ultimately it begets an extremely worn‑out, dirty state of disbelief.

To remove doubt and establish faith is to attain knowledge.

If you have firm truth, no contrary idea, no incantation, no power other than that of your own faith can overwhelm or bewitch you. Know this for sure.

As far off as faith will leave your mind so much the world will doubt you and lose faith in you, and so much too will distress attack you; it is sure!

The kingdom of distress and misery is in the land of disbelief.

The land of faith is so fertile. Take care! If you find doubt‑like sprouts of the weeds of disbelief, pull them out at once! Otherwise, the immortal tree of devotion will not be able to grow.

Devotion and faith are twin brothers. If one comes, the other follows.

Remove doubt! Place devotion on the throne of faith! Let the kingdom of Heaven be established in your heart !

The effort to remain constantly attached to ‘Sat’ (the Source of Existence Incarnate) is ‘bhakti’ (devotion).

The devoted is the really wise man. Wisdom without devotion is merely verbal learning.

You may say, “He is I”, or “I am He, the Absolute”, but hold on to devotion; then only that attitude will stand in you. Otherwise, you can achieve nothing by it.

As the faith, so the love, and so the wisdom also.

First try to be free from vanity; then say, “He is I”. Otherwise, the “He is I” may drag you down more.

If you try to keep adhered to enlivening thoughts, your thought, behaviour, habits etc. will become broad and true gradually. These are the signs of a devotee.

The mind becomes narrow when it moves to the narrow; when it moves to the expansive, it expands. So when it goes to a devotee, it broadens, and as much broadness as there is, so much peace there is.

*     *     *     *     *     *     *

When the mind is fastened to worldly things, it is addiction. When it is attached to the Divine, it is devotion.

Love is the gradual development of devotion. Concentration of devotion is love. The thinner the pride, the bigger the place for devotion.

How can one succeed in avowed activity, without devotion? Devotion alone can bring success.

As faith is never blind, so devotion is never stupid.

In no way, at no time, is there weakness in devotion.

Imbecility and weakness often appear in the garb of devotion. Beware of this.

*     *     *     *     *     *     *

Exciting oneself in bouncings and pouncing or a little weeping on the impulse of dancing or singing etc. is sometimes taken for devotion. But this is not devotion at all. Momentary excess of emotion and outburst is not the sign of a devotee. There must be some sign of thin ego, sign of faith, signs of honest thought, good behaviour and broadness etc. in the character and conduct of a devotee; otherwise, devotion has not come.

If there is no faith, there can be no adherence, and without adherence there can be no devotion!

Vacillating, excessive ecstasy sometimes appears as devotion. Constancy is not there, and there is no telling sign of devotion.

He in whose heart there lies devotion cannot know he is a devotee. He whose heart is weak, inconstant and only emotional, thinks with great pride, “I am a great devotee.”

It is not that devotion has appeared wherever tears, thrills of joy, perspiration and tremors have come. Along with these, devotion must have its own characteristic signs.

Tears, thrills of ecstasy, perspiration, tremors etc. are signs of emotion that can be of many types.

If, along with these signs of devotion, appear the characteristic ones of that state, then only is it a sign of the ‘sattvic’ state—the state of divine life and good feelings.

*     *     *     *     *     *     *

Artificial devotion is mixed with stiff ego. Real devotion is free from pride;
i. e., it has a very thin pride.

A man with counterfeit devotion cannot take advice. Adviser‑like, he can only give advice. So if anyone advises him, signs of irritation, aversion and shirking the company appear clearly on his face.

The man with real devotion is generally quite unwilling to play the part of an adviser and signs of pleasure blossom on his face if he gets advice.

Devotion can never enter the heart of one who believes little and worships many.

Devotion loves many for the One. Addiction loves the One for many.

In addiction there is gratification from self‑interest. In devotion there is satisfaction from interests for others.

Devotion is concentric to the Source. Addiction seeks satiety in self‑interest or ego.

Addiction is the wife of passion, and devotion is the younger sister of love.

*     *     *     *     *     *     *

What is known by realization is wisdom.

To know is to reach the Absolute through discernment, and that is ‘Veda’. Veda is the indivisible whole.

To the extent one knows, one is a Vedist.

Wisdom destroys confusion and gives discerning eyes to man.

Wisdom indicates the real nature of an object. When one sees an object in a condition that reveals all that is to be known about it, one knows its very essence.

Devotion tries to attach the mind to Truth, and what is realized from that is called wisdom.

Ignorance creates anxiety for man, and wisdom gives man peace. Ignorance is the cause of grief, and knowledge is bliss.

The greater your wisdom, the greater your peace of mind. As your experience is, so is your strength to live normally.

*     *     *     *     *     *     *

The more rigid the ego, the greater the ignorance. The lighter the pride, the brighter the knowledge.

Doubt is the messenger of disbelief, and disbelief is the shelter of ignorance.

Remove doubts the moment they appear, and merge yourself in thought of the good. You shall become the possessor of wisdom and bliss.

Wicked thoughts create heinous experience, ignorance or delusion. Give them up! You shall be saved from grief.

The more addicted you are to the evil, the more obsessed you will be by selfish interest and overpowered by evil knowledge or delusion. And disease, grief, poverty and death shall rule over you; it is sure!

*     *     *     *     *     *     *

Obsessed ego brings forth addiction. Addiction breeds selfish interest. Selfish interest gives birth to passion. Passion is the source of anger, and anger begets violence.

Devotion brings wisdom. In wisdom there is the sensing of self in creation. When there is this realization of self in creation, non‑violence emerges, and from non‑violence comes love. To the extent you possess any, you possess all.

*     *     *     *     *     *     *

From obsessed ego comes addic­tion. From addiction comes ignorance, and ignorance is misery.

From doubt comes disbelief, and disbelief is dullness.

From idleness comes stupidity, and stupidity is ignorance.

Thwarted lust is anger, and anger is the friend of violence.

The intention to satisfy passionate selfish interest is itself greediness, and this greediness is addiction. He who is not greedy is not addicted.

*     *     *     *     *     *     *

No cunning is so good as simple honesty. Any person, whatever he may be, must be caught in this trap: “Honesty is the best policy.”

There is nothing so fascinating as humility.

What else is so attractive as love? There is no achievement greater than faith.

There is no eye like wisdom.

There is nothing else to subdue vanity better than hearty humility.

What sacred formula is there like carrying out the commands of the Living Ideal?

Move on! Go ahead! Don’t get tired thinking about the path, or you won’t be able to move.

*     *     *     *     *     *     *

He who has jumped first and shown the way first is the leader. Can empty words alone make a leader?

At first, give up your all for others. Sell out your self at the feet of others. Forget to reckon the faults of others as faults. Be self‑less in service. Then you are a leader; then you are the heart of your country, the king of your country. Otherwise, all this won’t be achieved by words alone.

If you wish to be a leader, give up the charm of leadership, give up self‑praise, stake your everything for the good of others, show them by doing yourself what is blissful and true, and speak of that to others with love. You will see how thousands will follow you.

*     *     *     *     *     *     *

Rely and work on with boldness and indomitable enthusiasm. Beware that no misfortune come from anything in you to yourself or others. You shall find how the goddess of good fortune is tied down stationed in your house.

It is said, “Fortune favours the brave.” That’s right. Faith, reliance and sacrifice: these three are the signs of bravery.

*     *     *     *     *     *     *

The longing for name and fame is a tremendous obstacle to self-elevation.

After a little progress you make, you’ll find some have come to find a Master in you; some are calling you a ‘great man’; some, ‘prophet’ etc.; on the other hand, some are calling you ‘Satan’ or ‘scoundrel’; some ‘a professional’ etc. Beware! Pay no heed to any of them. They are all ghosts to you. If they are heeded, they will sit tight on your shoulders, and it will be very difficult to get them off. Work on in your own way, come what may.

If, under the hope of name and fame, your mind behaves like that of a devotee, hypocrisy is hidden therein. Strike it out at once! Only then comes good. Otherwise, everything will be spoiled.

If you desire to be Master, Prophet or God, you will certainly become a hypocrite, and due to that you will not be able to do anything practically, even though you speak volumes. If your wish is such, give it up at once! Otherwise misfortune is sure.

*     *     *     *     *     *     *

To the extent you are genuine, Nature shall honour you with endowments and provide you with Her appropriate privileges. You see this every day; then, what more do you want ? Just try wholeheartedly to be genuine. Does the university honour anyone with a degree unless he has studied and passed?

Don’t propagate yourself, even by mistake, and don’t request anyone to do it for you. Then everyone will hate you and will leave you.

If you really have known some truth and if you think it is beneficial, speak to your utmost about it and request everyone to know it. If they understand, they will listen and follow you.

If you have seen and understood Truth, it will surely burst forth in your thought, word and deed. You will know no rest until you are lost in it. Can darkness cover the sun?

*     *     *     *     *     *     *

If there is no truth in you, you may speak a thousand times, even show a thousand tricks, pretend in a thousand ways; still the light of truth will not effulge in your mind, character and words. If there is no sun, a million lamps can’t take away all the darkness.

Propagating a truth, who speaks about his greatness, who is always busy with himself, who tries to show himself beautiful by various tricks, and whose pride bursts forth in every movement—in love, in words, in reliance—however vastly learned he may be and however much he may speak about wisdom and devotion—he is a hypocrite for sure. Stay far away from him. Don’t listen to his words. There is no truth in his heart. How can feeling appear if there is no truth in the mind?

Vanity in preaching is a hindrance to real preaching. A real preacher doesn’t, even by mistake, speak of his own greatness, observes Truth in deed, and charmed by the honest thought in his mind, speaks about it according to his own conviction.

Whenever you’ll find anyone is speaking about Truth with the pride of conviction, has become restless with pleasure and humility while speaking about kindness, is calling and embracing all with love and emotion, and instead of yielding at the moment he is told of his own greatness, becomes pale, humble, and crestfallen as it were—know it verily—there lies blazing Truth in him and there you will find in his normal character too that Truth is ablaze.

Do light the lamp of Truth with the wick of wisdom soaked in the oil of devotion! You will see how you will be surrounded by so many grasshoppers and insects, so many beasts and men.

He who thinks of the Source of Existence only, speaks of the Source only, and loves Him only is the real preacher.

If there is no deep faith in the Ideal, there is no constancy, no devotion. And if there is no devotion, how can there be realization? How can there be wisdom? What will he preach?

The pride of a real preacher is his Ideal. The pride of a false preacher lies in self‑preaching.

When your heart will heave up with bursting zeal to speak what you know as good, what you know as Truth—with the mind unaffected by what people say about you, but feeling pleasure if you find men inclined towards Truth—that is preaching.

Without real faith, constancy, and devotion, you can never be a real preacher.

*     *     *     *     *     *     *

He who preaches himself deprives himself. He who, enchanted with the Ideal, speaks about Him does really preach himself.

The real preacher alone is the true well‑wisher of the world. Limitless is the number of creatures that may find self‑elevation through his kindness.

Be charmed with the Ideal. Feeling will swell up in your heart spontaneously, and there is no knowing how many people will progress, being inspired by that feeling.

Don’t desire to be the Master; rather, try to be an adherent to Him. And one adhered to the Master is the real saviour of lives.

*     *     *     *     *     *     *

As long as body lasts, individuality also will last. So long as modes of mind remain, the ego persists. But the more passive one can remain, placing one’s pride in the Ideal, the more self‑less and tolerant he is.

The less you brag of ‘you’, the better. The more you pride in the Ideal, the greater your good.

Let the Supreme Father be your pride and enjoy bliss through Him.

Don’t place your pride in a false ideal; for then your ego will become even harder.

The higher and broader the Ideal, the better. For, as high and broad your Ideal is, so high and broad you too become.

Whenever you find people – especially the respectable—are bowing down at your feet and it doesn’t elicit any great objection in you (you are sometimes hesitant with your words only, but not so much in your mind), know then and there for certain that self‑adulation has stealthily entered your mind. Beware as soon as you can. Otherwise, you will fall for sure.

Whenever anyone has bowed down at your feet and at once your head bows with humility and the mind is not ready at all to take service, rather it is eager to give service, and pleasure is felt in the heart only in speaking about the Ideal—no fear, you are in the lap of Bliss and always try to remain even more so.

*     *     *     *     *     *     *

Take to the habit of the creeper and entwine yourself around the tree of the Ideal; fulfilment of desire shall be yours.

If you feel pleasure in speaking about your Ideal, pleasure in hearing and thinking about Him; pleasure in His order, pleasure in His affection, pleasure even in His inattention, and the heart swells up in His Name; I tell you surely, don’t worry any more for your elevation.

Take to the feet of a true Master, go on taking the Holy Name, and remain in the company of the devout. Truly I say, you have no more to worry for your elevation.

Leave not the water of devotion and move not too far away to the sandy shores of temptation. It will be difficult to return when the sand will be hot from the scorching sun of grief. If you don’t come back before it gets hot, you will dry up and die.

Try to remain inclined towards devoted feeling; you will not fall, but will be moving forward.

Try to be in tune with the Master, and don’t follow your mind; progress will never leave you.

Cling to right judgment, and don’t follow the mind; broadness will never desert you.

Hold unto the Good and follow not evil; peace will never part from you.

Let humility find an abode in the heart —vanity will mean nothing for you.

Don’t long for, or be attached to, that which must be forsaken; you will be saved from grief.

*     *     *     *     *     *     *

Pray for love and keep violence far away; the world must be attracted to you.

May thou be ascetic at heart. Dress not thyself as a hermit, and be not chameleon‑like for nothing.

Let thy mind roam about on the Source or Brahma, but be not busy to dress thyself in saffron robes or to paint the body; for then the mind may incline to these things.

Give up pride, you shall be able to remain in Good.

Make the fallen hear the message of rescue! Give hope; by hook or by crook, try to help them towards elevation. Encourage, but let them not be wanton.

If ever, after giving your all to your Beloved, you are immersed in Him and have fears of floating up, then do dive at once with all your ardour and love, and lose yourself. You will see how beautiful is the Beloved and how He has embraced you.

If the slightest public criticism, ridicule, inclination to relatives, loss of self‑ interest, neglect, or abuse from one’s own or others can make you aloof from your Beloved, how shameful is your love, how meagre! Isn’t it so?

If you understand a thing today, don’t you tomorrow deny the same, calling it a riddle. Don’t play fox like that. Because, even the lower animals do not forget what they once understand. So to speak like this is to display fickleness or wickedness.

Today you are benefitted. Tomorrow, blinded by selfish interest you pretend to be wronged: don’t invite such ingratitude. What is meaner than this? Ask anyone.

Unless one is a fool, one cannot be induced, by slander from the benefitted, to blame the benefactor.

When the helper is harmed by the helped, stupid pride breaks the bolt of gratitude and throws open the path of death strewn over with thorns of arrogance.

Treachery pursues him who considers the shelter ugly because of any disrepute of the sheltered ones.

Unfeeling and unbenefitting activities for the Beloved are never the signs telling of love.

One not desiring to do anything for the Beloved, yet loving much, is like a bronze dove made of gold. The selfish in spirit generally love like that. So it is better to guard against this sort of disinterested love. Otherwise, there is every possibility of danger.

You love? But when the Beloved insists, influences, rules, insults, makes angry pretences or forces; and you, rather than feeling pleasure, suffer from the reverse, and all your happiness washes away; I say, you will cheat and be cheated, surely. And this will continue as long as you are such. So, while there is time, take care.

The charm of love—increases with hindrance, causes no hatred to grow when oppressed by the Beloved, becomes vigorous in separation, doesn’t stupefy a man, remains for ever unsatisfied, never leaves once it has touched, and is unchangeable.

The infatuation of lust—decays if hindered, arouses hatred if oppressed by the desired one or if one doesn’t get as expected, makes one forgetful in separation and cowardly and stupid, brings satiety and depression in enjoyment, doesn’t last long—it is changeable.

Be venerable but not insufferable. If you like to charm, be charmed completely.

If you like to be beautiful, see beauty even in the ugly.

The beauty and meaningfulness of life lies in being devoted to One with intensity and continuity.

When liking for many cannot shake or sever the liking for One, that liking is the sister of love.

Better be attached to the true Master than being shattered by the consideration of good and evil. You shall safely achieve success. It is sure!

At the time of weakness think of beauty and strength, and when vanity seeks to possess you, think of the Beloved and of humility. Mental health will remain undisturbed.

Don’t be spoiled by seeing faults, and don’t spoil those who are attached to you.

Give to Him. Don’t want, but feel blessed if you get.

Surrender to His will. Don’t try to make Him yield to you, because He alone is beautiful to you.

Never give up the craving for Union. Otherwise, the pang of separation will not be sweet, and you will not be able to feel peace in distress.

As much as is your thought, activity, feeling for One, so much is your inclination, charm, and love for Him, and in the same way.

He alone to whom you have surrendered your all is your Lord—your Guide Supreme.

*     *     *     *     *     *     *

Don’t regret for not having without doing in the way you can have.

To become sad without doing invites a ‘not‑to‑get’.

To get, whatever it might be, one must learn how to get it and do that exactly. Is there anything more foolish than to become impatient to get without doing?

Know it for sure— ‘‘Doing is the mother of getting.”

Only when doing is in accordance with desire does success appear.

The desired good of man remains hidden beneath his habitual superstitions, and the Giver of Good is punished only when conflict appears between the Goodness He gives and the habitual superstitions. So the Saviour is slandered in His own country.

Nature reproaches those who would approach the Unsensed—with neglect and rejection of what is Sensed.

Those for whom the Seen is coloured or humiliated by the Unseen are deceived.

*     *     *     *     *     *     *

That which being developed and becoming everything, yet remains the same, is ‘Brahma’.

He within whom all the resources of the world—knowledge, love and activity—are spontaneous, and by the inclination towards whom the scattered lives of men and all the diversities of the world find a final solution, is the God of men!

To know God is to know all or the Whole.

He whose intense and active inclination for a Living Ideal, transcending time and space, has made Him into God normally; whose literature, philosophy and science, penetrating the scattered good and evil prejudices of the mind, have been meaningfully adjusted in the Ideal, is the true Master.

He whose mind is filled with
attachment for One, or the Truth, is honest or chaste.

To adhere the mind thoroughly to the Ideal is called Holiness.

When the mind is absorbed completely in conceiving anything thoroughly, it is called deep meditation or ‘Samadhi’.

Repetition of the Name makes man keen, and Meditation or ‘Dhyan’ makes him calm and receptive.

To remain engaged in any single thought and to feel that which distracts but cannot break our continuity is ‘Dhyan’ or Meditation.

To be displeased means to be scattered.

Be keen but calm. You will feel everything.

Attachment to One or concentrated inclination is called ‘Yoga’.

That which, being opposed by something, wants to establish itself is ‘self’. To make the ego stiff is not to know others.

Those who are satisfied with meaningful solution through meditating observation are ‘Rishis’, Sages or Seers.

The solving and untying of all kinds of knots of the mind so that they become meaningful in One—is Salvation.

The ideas and activities that lead man towards the Cause are Spiritualism.

The decision by which the Inner Cause is made to blossom is real Judgment.

That analysis which determines the real form of the object aimed at is Reason.

The painful feeling that arises from a judgment of the merits and demerits of a completed act, and causes abstention from evil, is Repentance.

The Place on going to which the knots of the mind are untied and solved is ‘Tirtha’—place of Pilgrimage.

Doing that which preserves existence is Virtue.

Doing that which makes one fall from existence is Sin.

That which exists and has expansion is Real.

That to conceive which the mind retains its being is Finite.

That to conceive which the mind loses itself is Infinite!

Peace! Peace! Peace!

 Mp3 Song Of Sri Sri Thakur Anukul Chandra

 

Gallery Of Sri Sri Thakur

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